Apparently Vision and Mission FPI Same with HTI, that is "Trading Khilafah"

Indonesia becomes a soft place to sow the seed of any plant, cultivate it is very easy. In the contemporary context, there are various movements that are oriented towards the enforcement of Islamic Shari'a and the Khilafah, among them:

First, the Indonesian Mujahidin Council (MMI), an Islamist organization and movement that organizes Islamic forces at the national level to enforce Islamic law. His first congress was held in Yogyakarta in the 2000s, then created his organizational structure, such as ahl al-hall wa al-'aqd (Islamic legislative body) and khilafah. Elected chairman Abu Bakar Ba'asyir and Suryahadi Awwas as chairman of the executive board.

Its nature is more to tansiq or alliance of movements based on ukhuwah, which then concretized in three formulations, namely: "tansiqu al-fardi", togetherness in mission to enforce Islamic shari'a; "Tansiqu al-'amali", togetherness in the program of enforcing the Islamic Shari'a; And "tansiqu al-nidzam", togetherness in an institution of Islamic law enforcement. On this third point then gave birth to the next idea, namely: Khilafah. But in practice, this movement has in common with the Wahhabis, safeguarding the Islamic creed and cleansing of all idolatry. The similarity with other khilafah bearers is that one of the polytheism is a secular democracy system that does not make the Qur'an and hadith as the main source of law.

Second, Khilafatul Muslimin (KM). A movement led by Abdul Qadir Baraja located in Lampung. The concept of khilafah became the main issue, which will be enforced to all the world and started from Indonesia. One of them who mengamini the presence of MMI but did not participate actively in MMI. Its existence was a continuation of the Islamic Caliphate in 1997. But KM lost popularity from FPI and HTI in echoing its khilafah merchandise.

Third, the Islamic Defenders Front (FPI). Older organizations existed than MMI. Established in the 1998s and headed by Habib Rizieq Syihab, which is rapidly developing BJ era. Habibie, then some time out and lately filled the headlines of online and print social media. His vision is "the application of Shari'a of Islam in kaffah under the auspices of the Islamic caliphate according to manhaj nubuwwah, through the implementation of da'wah, the enforcement of hisbah and the practice of jihad." This organization is more dominant to "nahi mungkar" than "amar makruf". Therefore, the stigma attached is a radical Islamic organization and will act when the state allows munkar to roam the State of Indonesia.

This movement model must cause friction in the middle of society. Without denying high religious existence and emotion, FPI must again refer to the "tadarujj" model of politics mandated by Imam Ghazali through his monumental book, Ihya Ulum Al-Din (2008). There are four things, namely: "ta'rif", providing education and counseling; "Wazh", giving warning and advice; "Takhsyin fi al-qaul", giving criticism and caution (also harsh criticism); And "man'u bi al-qahri", forcibly preventing. If these four things are linked in a religious and immediate context, then the first two phases can be done by anyone, while the last two phases should only be done by the state (government).

In addition to this model of preaching, FPI is one of the mass organizations that voiced the Islamic caliphate. In his note contained in the Voice of Islam Tabloid (85th edition, 5-19 March 2010) that the negative stigma attached to the concept of khilafah is caused by a group of Muslims who campaign the caliphate vulgarly, including the abolition of all territorial boundaries between Islamic countries. This group (according to him) is very dangerous, because the law becomes black and white. "Have the spirit but not realistic, full of energy but the road itself and full of potential but too ambitious".

Fourthly, Hizb ut-Tahrir (if in Indonesia named HTI) was founded by Shaykh Taqiyuddin Al-Nabhani in 1953 in Palestine. Where before, HT applied for a permit for the establishment of a political party to the Ministry of Home Affairs of the Jordanian Government, but the proposal was rejected and its existence was illegal. In Indonesia was not clear his identity, his name contained political elements but did not register as a political party.

In Afkar Siyasiyyah (1994), HTI considers that the Islamic creed is a political thought and the principle of political thought for Muslims. Therefore, the former HTI activist who is now the secretary general of FUI, Muhammad Al-Khaththath said: "it is wrong if Muslims, especially scholars should stay away from politics". Political awareness becomes the obligation of every HT / HTI exponent.

These four organizations propose the Khilafah as the solution of Muslims, but in their movement are different from each other. The four trades on the issue of "khilafah" which is totally irrelevant in the context of Indonesian nationalism, nationality and statehood. That understanding-in the context of Indonesian-is "modern khawarij", though basically the concept of khilafah is not serigid which is understood by the four mass organizations. It is dynamic and adapts to the growing culture of the country.

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