Rebuttal to Wahabi, this Complete Pre-Semitic Pregnancy 4 months and 7 months
هو الذي خلقكم من نفس واحدة وجعل منها زوجها ليسكن إليها فلما تغشاها حملت حملا خفيفا فمرت به فلما أثقلت دعوا الله ربهما لئن آتيتنا صالحا لنكونن من الشاكرين
It is He Who created you from one self and from it He created his wife, that he may be pleased with him. So after mixed up, his wife contains a mild content, and continue to feel light (some time). Then when he feels heavy, the two (husband and wife) plead with Allah, their Lord, saying: "If you give us a perfect child, we would be of those who give thanks." (Surat al-A'raf: 189).
In the above verse, it is hinted at the importance of praying when the fetus has entered a burdensome period for a mother.
The Qur'an al-Karim recommends that we always pray for our children and grandchildren, even though they are not yet born. In the Qur'an is narrated about Prophet Ibrahim 'alaihissalam who pray for his unborn children:
ربنا واجعلنا مسلمين لك ومن ذريتنا أمة مسلمة لك. (البقرة: 128)
"Our Lord, make us both the submissive unto Thee and (make) among our children and grandchildren a people submissive to Thee." (Qur'an, al-Baqarah: 128).
The Qur'an also recommends that we always pray:
ربنا هب لنا من أزواجنا وذرياتنا قرة أعين واجعلنا للمتقين إماما. (الفرقان: 74)
"Our Lord, grant us our wives and our descendants as our hearts and make us priests for the righteous." (Surat al-Furqan: 74).
On the other hand, the Prophet sallallaahu 'alaihi wasallam also prayed for the fetus of some of his companions. As narrated in the following saheeh hadith:
عن أنس بن مالك رضي الله عنه قال: كان ابن لأبي طلحة يشتكي فخرج أبو طلحة فقبض الصبي فلما رجع أبو طلحة قال ما فعل ابني قالت أم سليم هو أسكن ما كان فقربت إليه العشاء فتعشى ثم أصاب منها فلما فرغ قالت واروا الصبي فلما أصبح أبو طلحة أتى رسول الله صلى الله عليه وسلم فأخبره فقال أعرستم الليلة قال نعم قال اللهم بارك لهما فولدت غلاما. (رواه البخاري ومسلم)
"Anas bin Malik radhiyallahu 'anhu said:" Abu Tholhah had a sick boy. Then he left his family. Then the little boy died. After Abu Tholhah home, he asked his wife, Umm Sulaym, "How is our son?" Umm Sulaym said, "He is now in a state of calm." Then Umm Sulaym prepare the evening meal, so Abu Tholhah even dinner. Finished dinner, both of them make a relationship like husband and wife. When finished, Umm Sulaim told the people to bury his son. In the morning, Abu Tholhah came to the Prophet sallallaahu 'alaihi wasallam and recounted the events of the evening. The Prophet sallallaahu 'alaihi wasallam said, "Last night you slept together?" Abu Tholhah answered, "Yes." Then the Prophet sallallaahu' alaihi wasallam prayed, "O Allah, bless them." Then Umm Sulaym gave birth to a boy. "( HR al-Bukhari and Muslim).
On the other hand, when one of us has a baby in the womb, of course we crave for our baby to be born into the world in perfect state, safe, healthy wal afiyat and be a pious child in accordance with family and religious expectations. The scholars recommend that we always give alms when we have the intent that we want achieved. In this case al-Imam al-Hafiz al-Nawawi-a scholar of hadith and fiqih madhhab al-Shafi'i, said:
يستحب الحاجات مطلقا. (المجموع شرح المهذب 4/269). وقال المهمة. (المجموع شرح المهذب 6/233).
"Disednified charity sekedarnya when having any intent. (Al-Majmu 'Syarh al-Muhadzdzab, juz 4, page 269). Our scholars say, "Disunnahkan multiply alms when faced with important matters." (Al-Majmu 'Syarh al-Muhadzdzab, juz 6, p 233).
A charity during pregnancy was also carried out by the family of al-Imam Ahmad bin Hanbal, the founder of the al-Hanbali school, followed by Shaykh Ibn Taymiyyah and became the official school of the Wahhabis in Saudi Arabia. Al-Imam al-Hafiz Ibn al-Jawzi al-Hanbali narrated in his book, Manaqib al-Imam Ahmad ibn Hanbal, the following narration:
"Imam al-Khallal said," We received the news from Muhammad ibn Ali bin Bahar, saying, "I heard Husnu, the mother who gave birth to the children of al-Imam Ahmad ibn Hanbal, said," I said to my master (Ahmad ibn Hanbal) "Ah," Ahmad replied, "Are you willing to take it off?" I replied, "Yes." Ahmad said, "Praise be to Allah who has given you help to do it." Husnu Said, "Then I put the bracelet to Abu al-Hasan bin Salih and sold it for 8 half dinars. Then the money he distributed to people during my pregnancy. After I gave birth to Hasan, my master rewarded the money of Dirham to Karramah, the old lady who served us. "(Al-Imam Ibn al-Jauzi, Manaqib al-Imam Ahmad ibn Hanbal, pp. 406-407).
From the above explanation can be concluded that the ceremony selamatan during pregnancy such as ngapati when the content of 4 months old or tingkepan when the womb aged 7 months, is not prohibited by religion, even substance recommended and ever done by the family of al-Imam Ahmad bin Hanbal, Founder of the Hanbali school, the official Wahhabi school in Saudi Arabia.
RESPONSE TO THE WAHABI
About a week ago, when the writer filled out a show at Harlah NU to 90 in Manado City, North Sulawesi, there was a friend, from Jakarta, asking the writer to respond to a Wahabi writ that prohibits the 4 and 7 monthly pregnancy events. Here's our response.
WAHABI: Tradition 4 months, 7 months and semisalnya when a pregnant wife who is usually done by sbgn the Muslims is not including the teachings of Islam. So we are obliged to leave it because the Prophet sallallaahu 'alaihi wasallam as our imam and role model best and most perfect never do such a tradition when his wife Khodijah radhiyallahu' anha pregnant 4 months or 7 months as much as 7 times pregnancy.
SUNNI: The statement is clearly wrong. Here's our response:
1) Traditions that are not forbidden in religion are recognized in the Qur'an as part of religious teachings. Allah subhanahu wata'ala said:
خذ العفو وأمر بالعرف وأعرض عن الجاهلين (الأعراف: 199)
"Be ye forgiving and have men do the ma'ruf (good tradition), and turn away from the ignorant ones." (Surah al-A'raf: 199).
In the above verse Allah commands the Prophet sallallaahu 'alaihi wasallam to order his people to do the ma'ruf. The purpose of 'urf in the verse above is a good tradition. Al-Imam Abu al-Muzhaffar al-Sam'ani, a prominent Ahlussunnah scholar said:
والعرف ما يعرفه الناس ويتعارفونه فيما بينهم
The meaning of 'uruf' in the verse above is something known to man and they make traditions among them. (Qawathi 'al-Adillah, juz 1 pp 29, Daral-Kutub al-'Ilmiyyah, 1999).
Shaykh Wahbah al-Zuhaili said:
المعنف المعروف والواقع
"The realistic, intent of 'uruf in the verse above is the meaning of the language, which is a good tradition that has been known to society." (Al-Zuhaili, Ushul al-Fiqh al-Islami, 2/836).
Prophet sallallaahu 'alaihi wasallam said:
عن المسور بن مخرمة ومروان قال النبي صلى الله عليه وسلم والذي نفسي بيده لا يسألوني خطة يعظمون فيها حرمات الله إلا أعطيتهم إياها. رواه البخاري
"From Miswar bin Makhramah and Marwan, the Prophet sallallaahu 'alaihi wasallam said:" By Allah my soul is in His power, they (the Mushrik) are not asking for a custom, in which they glorify Allah's rights, unless I grant Demand them. "(Narrated by al-Bukhari [2581]).
In another history mentioned:
أما والله لا يدعوني اليوم إلى خطة, يعظمون فيها حرمة, ولا يدعوني فيها إلى صلة إلا أجبتهم إليها. رواه ابن أبي شيبة
"Remember, for the sake of Allah, they (the disbelievers) do not ask me today against the habit, which they exalt the rights of God, and not mengajukku relationship, unless I grant their invitation." (HR. Ibn Abi Abi Shaybah, [36855]).
The above hadith asserts that Islam will always accept the invitation of the Musric to a tradition which leads to the exaltation of God's rights and the bond of silaturrahmi. This proves that Islam is not anti-tradition. "
Islamic attention to tradition is also affirmed by the Companions, among others, Abdullah ibn Mas'ud who said:
قال عبد الله بن مسعود: ما رآه المسلمون حسنا فهو عند الله حسن وما رآه المسلمون سيئا فهو عند الله سيء. رواه أحمد وأبو يعلى والحاكم
"Abdullah ibn Mas'ud said:" A tradition which is considered good by Muslims, is also good according to Allah, a tradition which is considered bad by Muslims, so ugly also according to Allah. "(Narrated by Ahmad, Abu Ya'la and al- Judge)."
2) Prophet sallallaahu 'alaihi wasallam never forbid salvation and prayer with 4 and 7 monthly pregnancy. So prohibiting traditions that are not forbidden by the Prophet sallallaahu 'alaihi wasallam is a mistake and included bid'ah dholalah.
WAHABI: The deeds that should be done by women who are pregnant is the practice of Muslim women in general, whether during pregnancy or not pregnant, namely:
»3. Increase dzikirullah and amalan2 sunnah like reading Al-Qur'an, tasbih, tahmid, takbir, istighfar, sunnah prayer, and so on.
»4. Grateful to Allah for His blessings in the form of pregnancy which conferred kpdanya child's mouth offspring who will menjadik Salih n Sholihah, in syaa God, namely with implementing perintah2Nya and away larangan2Nya.
»5. Increase prayer to God to be given health, strength n ease and safety during pregnancy until the process of giving birth to its contents.
SUNNI: The suggestion of doing good deeds such as worship and charity for a pregnant and non-pregnant person is true. Whether the virtue is done continuously, or done in a certain time as when the period of 4 and 7 monthly. This is based on the following theorem:
1) Hadith Ibn 'Umar radhiyallahu' anhu:
عن ابن عمر رضي الله عنهما قال كان النبي صلى الله عليه وسلم يأتي مسجد قباء كل سبت ماشيا وراكبا وكان عبد الله رضي الله عنه يفعله. رواه البخاري
"Ibn Umar radhiyallahu 'anhuma said:" Prophet sallallaahu' alaihi wasallam always come to Quba Mosque 'set saturday, by walking and driving. "Abdullah bin Umar also always do it. (Narrated by al-Bukhari, [1193]).
The above hadith is a proposition to set certain times regularly for worship and goodness. Prophet sallallaahu 'alaihi wasallam set Saturday as the day of his visit to the Quba Mosque'. He does this, not because Saturday has certain virtues compared to other days. Meaning to set a certain time for good, the law may be based on the hadith. Therefore al-Hafiz Ibn Hajar said:
وفي هذا الحديث على اختلاف طرقه دلالة على جواز تخصيص بعض الأيام ببعض الأعمال الصالحة والمداومة على ذلك
"This hadeeth, with its different paths, contains the proposition that it may decide a part of the day, with some good deeds and do it regularly." (Al-Hafizh Ibn Hajar, Fath al-Bari, juz 3 p. 69).
2) Hadith Sayidina Bilal radhiyallahu 'anhu
وعن أبي هريرة رضي الله عنه أن نبي الله صلى الله عليه وسلم قال لبلال عند صلاة الفجر: «يا بلال حدثني بأرجى عمل عملته في الإسلام فإني سمعت دف نعليك في الجنة» قال: ما عملت عملا أرجى عندي من أني لم أتطهر طهورا في ساعة من ليل أو نهار إلا صليت بذلك الطهور ما كتب لي. وفي رواية: قال لبلال: «بم سبقتني إلى الجنة? قال: ما أذنت قط إلا صليت ركعتين وما أصابني حدث قط إلا توضأت ورأيت أن لله علي ركعتين فقال النبي صلى الله عليه وسلم «بهما» أي نلت تلك المنزلة ». رواه البخاري ومسلم.
"Abu Hurayrah narrated that the Prophet sallallaahu 'alaihi wasallam asked Bilal during the dawn prayer:" O Bilal, what goodness do you most wish for rewards in Islam, for I have heard the sound of your two sandals in heaven? ". He replied: "Goodness that I least expected reward is I've never ablution ', both day and night, but I continue to pray circumcision two cycles that I set the time." In another narration, he SAW said to Bilal: "What do you Precedes me to heaven? "He replied:" I have never had the call to prayer unless I pray the sunnats two rak'ats afterwards. And I have never hadats, unless I perform ablution afterwards and should I continue with praying circumcision two rak'ah for Allah ". The Prophet sallallaahu 'alaihi wasallam said: "With these two goodness, you attained that degree." (Narrated by al-Bukhari (1149), Muslim (6274)).
The Prophet sallallaahu 'alaihi wasallam had never ordered or salat two cycles each finished ablution or every completed call to prayer, but Bilal ijtihad do it on their own, without the recommended and without asking the Prophet sallallaahu' alaihi wasallam.Ternyata the Prophet sallallaahu 'alaihi wasallam justify it, even Gave him good tidings about his degree in heaven, so that the two rak'ah prayers per finished wudhu became the sunnat for all people. Thus, means to establish the time of worship based on legal ijtihad allowed. Al-Hafiz Ibn Hajar said when commenting on the hadith:
ويستفاد منه جواز الاجتهاد في توقيت العبادة لأن بلالا توصل إلى ما ذكرنا بالاستنباط فصوبه النبي صلى الله عليه وسلم.
"From the hadith can be taken advantage, may berijtihad in setting the time of worship. Because the friend Bilal reached the degree that has been mentioned by istinbath (ijtihad), then the Prophet sallallaahu 'alaihi wasallam justify it. "(Al-Hafizh Ibnu Hajar, Fath al-Bari, chapters 3, p 34).
3) Hadits of Annual Pilgrimage
عن محمد بن إبراهيم قال: كان النبي صلى الله عليه وسلم يأتي قبور الشهداء على رأس كل حول فيقول: "السلام عليكم بما صبرتم فنعم عقبى الدار", وأبو بكر وعمر وعثمان. (رواه ابن جرير في تفسيره).
"Muhammad bin Ibrahim said:" The Prophet sallallaahu 'alaihi wasallam always went to the martyrs' tombs every year, then said: "Peace be upon you for your patience. So it would be a good place to finish it. "This is also done by Abu Bakr, Umar and Uthman. (HR al-Tabari in his Tafsir [20345], and Ibn Kathir in his Tafsir juz 4 p. 453).
The above hadith is also mentioned by Jalaluddin as-Suyuti in al-Shudur Syarh pp 185, and determined that the tomb of martyrs who diziarahi annually by the Prophet sallallaahu 'alaihi wasallam is the battle of Uhud martyrs. This hadith can be used as a proof, about the tradition of death every year.
4) Atsar Sayyidah Fatima radhiyallahu 'anha
عن محمد بن علي قال كانت فاطمة بنت رسول الله صلى الله عليه وسلم تزور قبر حمزة كل جمعة. (رواه عبد الرزاق في المصنف).
"Muhammad ibn Ali said:" Fatima the daughter of the Prophet sallallaahu 'alaihi wasallam always make a pilgrimage to the grave of Hamzah every Friday. "(Narrated by Abdurrazzaq in al-Mushannaf [6713]).
عن الحسين بن علي: أن فاطمة بنت النبي صلى الله عليه وسلم كانت تزور قبر عمها حمزة كل جمعة فتصلي وتبكي عنده رواه الحاكم والبيهقي قال الحاكم هذا الحديث رواته عن آخرهم ثقات.
"Al-Husayn ibn Ali said:" Fatima the daughter of the Prophet sallallaahu 'alaihi wasallam always pilgrimage to the grave of his uncle, Hamzah every Friday, then pray and weep beside him. "(Narrated by al-Hakim in al-Mustadrak [4319] , Al-Baihaqi in al-Sunan al-Kubra [7000] Al-Hakim said: "All such transmitters of the hadith are believed".).
5) Atsar Ibn'Abbas radhiyallahu 'anhuma:
عن ابن عباس قال حدث الناس كل جمعة مرة فإن أبيت فمرتين فإن أكثرت فثلاث مرار ولا تمل الناس هذا القرآن. رواه البخاري.
Ibn Abbas radhiyallahu 'anhuma said: "Convey hadith to man every Friday once. If you do not want to, then do it twice. If there is still a lot less, then three times. Do you make people bored to al-Qur' (Narrated by al-Bukhari [6337]).
6) Atsar Ibn Mas'ud radhiyallahu 'anhu
عن شقيق أبى وائل قال كان عبد الله يذكرنا كل يوم خميس فقال له رجل يا أبا عبد الرحمن إنا نحب حديثك ونشتهيه ولوددنا أنك حدثتنا كل يوم. فقال ما يمنعنى أن أحدثكم إلا كراهية أن أملكم. إن رسول الله صلى الله عليه وسلم كان يتخولنا بالموعظة فى الأيام كراهية السآمة علينا. رواه البخاري ومسلم
"Syaqiq Abu Wail said:" Abdullah bin Mas'ud gave a lecture to us every Thursday. Then a man said to him: "O Abu Abdirrahman, indeed we are happy with your talk and always want it. What a pleasure we are if you talk to us every day. "Ibn Mas'ud replied:" It does not prevent me from speaking to you, except for fear of making you guilty. Indeed Rasulullah shallallahu 'alaihi wasallam advising us on certain days, fear of making us bored. "(HR. Bukhari [70] and Muslim [7305]).
Hadiths above can be used as a justification for the determination of future salvation 4 and 7 months of pregnancy, certainly for people who want to use their intellect and understanding of the Qur'an and hadith by following the scholars who recognized science.
WAHABI: No Special Practice Dissarived in Islam when a Muslim Woman is HamiL.
SUNNI: There are gestures of practice asking for prayer to others and praying for themselves in the above postulates. Of praying would be better if accompanied by alms and prayers together, is not it? "Wallahu a'lam.
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